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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1566Serial385022
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[Number of Pages: 0]
Item Creation Date: November 2004
Collection: Sinh T. Phan Collection
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Added: 19 Mar 2007 [Updated: 19 Mar 2007]
Item is Copyrighted – Check for access via the Vietnam Reading Room portal.
Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1566Serial385024
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[Number of Pages: 0]
Item Creation Date: November 2004
Collection: Sinh T. Phan Collection
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Added: 19 Mar 2007 [Updated: 19 Mar 2007]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial480186
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[Number of Pages: 0]
Item Creation Date: No Date
Collection: Vietnam Center Collection
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Added: 18 Nov 2010 [Updated: 18 Nov 2010]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial466143
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[Number of Pages: 0]
Issue: 36
Item Creation Date: No Date
Collection: Vietnam Center Collection
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Added: 06 Jun 2010 [Updated: 06 Jun 2010]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial508184
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[Number of Pages: 0]
Issue: 41
Item Creation Date: No Date
Collection: Vietnam Center Collection
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Added: 09 Feb 2012 [Updated: 09 Feb 2012]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial514957
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[Number of Pages: 0]
Issue: 26
Item Creation Date: No Date
Collection: Vietnam Center Collection
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Added: 22 Mar 2012 [Updated: 22 Mar 2012]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial446428
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[Number of Pages: 0]
Item Creation Date: No Date
Collection: Vietnam Center Collection
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Added: 18 Oct 2009 [Updated: 18 Oct 2009]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial489735
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[Number of Pages: 0]
Item Creation Date: No Date
Collection: Vietnam Center Collection
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Added: 25 Apr 2011 [Updated: 25 Apr 2011]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1566Serial384569
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[Number of Pages: 0]
Item Creation Date: November 2004
Collection: Sinh T. Phan Collection
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Added: 08 Mar 2007 [Updated: 08 Mar 2007]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial431421
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[Number of Pages: 0]
Issue: 25
Item Creation Date: Fall 2007
Collection: Vietnam Center Collection
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Added: 06 Jan 2009 [Updated: 06 Jan 2009]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial427581
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[Number of Pages: 0]
Volume: 28
Item Creation Date: Fall 2008
Collection: Vietnam Center Collection
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Added: 26 Oct 2008 [Updated: 26 Oct 2008]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial409360
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[Number of Pages: 0]
Issue: 24
Item Creation Date: 2007
Collection: Vietnam Center Collection
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Added: 01 Nov 2007 [Updated: 01 Nov 2007]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385235
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[Number of Pages: 0]
Issue: 1
Item Creation Date: November 2001
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385240
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[Number of Pages: 0]
Issue: 3
Item Creation Date: March 2002
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385241
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[Number of Pages: 0]
Issue: 5
Item Creation Date: August 2002
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385242
  • NOT DIGITIZED
[Number of Pages: 0]
Issue: 6
Item Creation Date: November 2002
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
Item is Copyrighted – Check for access via the Vietnam Reading Room portal.
Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385243
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[Number of Pages: 0]
Issue: 7
Item Creation Date: March 2003
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
Item is Copyrighted – Check for access via the Vietnam Reading Room portal.
Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385244
  • NOT DIGITIZED
[Number of Pages: 0]
Issue: 8
Item Creation Date: May 2003
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385245
  • NOT DIGITIZED
[Number of Pages: 0]
Issue: 9
Item Creation Date: Fall 2003
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385247
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[Number of Pages: 0]
Issue: 10
Item Creation Date: Winter 2003
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385256
  • NOT DIGITIZED
[Number of Pages: 0]
Issue: 12
Item Creation Date: Summer 2004
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
Item is Copyrighted – Check for access via the Vietnam Reading Room portal.
Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385257
  • NOT DIGITIZED
[Number of Pages: 0]
Issue: 13
Item Creation Date: Fall 2004
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
Item is Copyrighted – Check for access via the Vietnam Reading Room portal.
Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial385259
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[Number of Pages: 0]
Numbers 11, 12, & 13
Issue: 11
Item Creation Date: Spring, Summer, and Fall 2004
Collection: Vietnam Center Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385260
  • NOT DIGITIZED
[Number of Pages: 0]
Numbers 14 & 15
Issue: 14
Item Creation Date: Winter 2004
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
Item is Copyrighted – Check for access via the Vietnam Reading Room portal.
Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385262
  • NOT DIGITIZED
[Number of Pages: 0]
Issue: 16
Item Creation Date: Summer 2005
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
Item is Copyrighted – Check for access via the Vietnam Reading Room portal.
Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385263
  • NOT DIGITIZED
[Number of Pages: 0]
Issue: 17
Item Creation Date: Fall 2005
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
Item is Copyrighted – Check for access via the Vietnam Reading Room portal.
Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385266
  • NOT DIGITIZED
[Number of Pages: 0]
Issue: 18
Item Creation Date: Winter 2005
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
Item is Copyrighted – Check for access via the Vietnam Reading Room portal.
Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 1788Serial385236
  • NOT DIGITIZED
[Number of Pages: 0]
1. Trinh bay va nhan dinh by Pham Huu Trac
2. Ban ve chuong trinh nghien cuu cua WJC by Nguyen Huu Luyen
3. Tam khong chinh, tu khong thuan by Tran Van Tich
4. University of Massachusetts vs. The Overseas-Vietnamese Community by Pham Truong Long
5. Program Description
6. The four Rockfeller fellows 2000-2001
7. The seven Rockfeller fellows 2001-2002
8. Project's Staff
9. Protest of the Vietnamese Medical Association
10. Protest of the Vietnamese Professionnel Association
11. Response of the William Joiner Center
12. Thu cua Ban Thuong Vu
Issue: 2
Item Creation Date: February 2002
Collection: Pham Huu Trac Collection
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Added: 20 Mar 2007 [Updated: 20 Mar 2007]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial371441
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[Number of Pages: 0]
Cho Voi Nguroi
Viet ~ ~ Van ? My
Phien truc dem giao thua
Tu coi an nhien
Thai phu
Splendeurs du soir
Une etoile (poeme)
Loi ca dao (tho)
Mot the loai van hoc tuong lai
Sieu tieu thuyet...hau hien dai
Fictitious Reading (1)
Fictitious Reading (2)
Roi
Fictitiious Reading (3)
Nhung mua cham reu (tho)
Nhung mau doi thuong
Tien tri cho mot tinh yeu moi (tho)
Bay len
tahC evoL (tho)
Trao doi ve Fictitious Reading
Trao doi ve bai tho tahC evoL
Item Creation Date: Autumn 2006
Collection: Vietnam Center Collection
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Added: 18 Dec 2006 [Updated: 18 Dec 2006]
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Truyen Thông = Communications [Truyen Thong] (Truyen Thong)
Serial Item Number: 999Serial286614
  • NOT DIGITIZED
[Number of Pages: 0]
Chu de 50-30: Hinh anh hai cuoc di cu (Theme 50-30: Photos of the two migrations)- Loi gioi thieu (Introduction)- Every afternoon, standing at the back gate, Looking toward the homeland, I feel deep pains in the heart. Those folk verses have become sad refrains of many million Vietnamese people living in exile for more than the past half a century. Vietnamese people have a tradition to be attached to their place of birth as well as the place where their ancestors were buried. The Vietnamese people, especially the countryside people in the North of about more than 50 years ago, are famous for being conservative, rarely adventurous, or even never go beyond their village's bamboo range; less alone leaving their homes and businesses behind, heading to the South, a quite strange place to them in terms of both customs and geography without bringing anything with them. However, at the conclusion of Geneve Agreement when Vietnam was divided at parallel 17, migration became a strong movement attracting millions of people. So many people from the countryside left behind, at their own will, their rice fields and orchards, businesses, and headed to Hai Phong or Hanoi to look for a way to migrate to the South. Although Vietnamese communists tried to stop people's migration to the South by all means, and although the passage to the South encountered a lot of difficulties and hardships, including eating on streets, sleeping in maket places, waiting long for a day to board on boats, the movement of migration developed more and more strongly. At many villages in Hung Yen and Bac Ninh, people set fire to burn their villages before their departure. In this special ^D<'Communications^D>' issue, going back to the past through a collection of pictures, the migrants of 1954 shared similar appearance, such as thin faces with anxiety and worries, their back bent due to heavy loads on their shoulder poles, properties of the whole life, heart-breaking tragedies and pains of mothers losing their children, etc. However, they also had big smiles, bright eyes for a better future when their boats reached the shore of freedom. What were the causes of million of Northern people's migration, includuing grey-haired old people? Was that a demonstration of the will to escape from cangue and stocks of a humanless regime? Thus, the first collective migration in 1954-1955 had a high spiritual value: That was an incisive accusation of communism although Vietnam's Communist Party always tried to find all means of cheating to polish itself. The history has shown that Northern immigrants made a good decision. At the southern part of parrallel 17, the northern immigrants could build their fortune in an atmosphere of freedom and democracy. And at the Northern part of Ben Hai River, under the blood flag color, terrible tragedies of land reforms, human culture, and fine work of art turned people into terrified and tamed animals. They simply became the instruments to serve the Party. Twenty years after the last immigrants left the Northern land in May 1955, heart-breaking tragedies happened in Vietnam again. In April 1975, communists of the Northern Vietnam violated Paris Agreement by overflowing into to take over the Southern part of Vietnam. Tragedy of immigration occured again, but on a larger scale and in a longer, more terrible, and more sorrowful way. The price that was paid for two word TU DO (freedom) this time was also more expensive. Most of the journeys across the East Sea after April 1975 were made on rocking and slender boats that were likened to boatmen's lives. In spite of danger ahead, waves of people crossing the ocean became so increasing that the world's conscience had to move. The message about Vietnamese boatmen's freedom became forceful because it was written by the loss of more than 500,000 people's lives in deep seas ane forests, by suffering and shame of thousand of women who were raped by Thai sea pirates, by miserable grief and suffering of inmates inside the country and in refugee camps. The priceless value of freedom was also confirmed by the pathetic fire, by disastrous hanging ropes used by those who would rather die than return to the earthly hell, thus fighting against program of the compulsory repartriation. Freedom or death was the iron will that ill-fated people raised when they lay down. From 1996, the tragedy of boatmen seemed to be brought to a closure after the United Nations decided to dissolve refugee camps. In reality, the immigration has continued implicitly until now in different forms, but not less woeful, such as more than a hundred thousand of young unmarried women, like mayflies, who resigned themselves to marrying with husbands of foreign countries as a wasy to escape from their homeland. For the past 50 years, For the past 30 years, Through pictures collected for this special issue on Communications, how many people have passed away, how many people are still alive? Despite the fact of where they are, they have contributed to the history. In fact, although trying to destroy its crimes, the Vietnam's Communism cannot continue to cheat international public opinion through photos taken by foreign journalists. It is the very obvious danger and irrational courage of millions of boatmen that have woken up anti-war hearts that have been proponents for Vietnam's communism. Many figures have voiced their accusation of communism explicitly, including philosopher Jean Paul Sartre in France, singer Joan Baez in the US, etc. There are certain incidents, tragedies that are beyond expressions of words. And sometimes, to respect the truth, we need to employ a special language: the visual language through the eyes. Let's pictures relate the past, neither sophisticated nor glossy, neither exaggerating nor hiding. Pictures through the lens of many photographers, collected by Tran Giao Thuy in this Communications issue, and a more complete message in the CD, only want to fulfil one task--contributing a small part to returning the truth to the history. Let's watch the history. I would like to send those passing away my sincere respect and emotion. Your being victims of a gross injustice helped enhance the idelogy of freedom and democracy in the world. Diem Uyen- 50 nam roi dat Bac (50 years leaving the Northern land)- 30 nam sau di tan (30 years after migration)- Back Cover: Communications, No. 16, Summer 2005 Topic: 50 years of immigration, 30 years of evacuation In Chinese literature, there are lines of poetry called Dao Nguyen Ky by Dao Tiem (365-427) which tells that a fisherman, in Vu Lang during the Eastern Jin Dynasty, upstreamed a spring reddened with peach flowers, went past a narrow cave to a valley with nice houses, fertile ricefields and deep ponds, shades of small bamboos, orchards of mulbery, and well-heard cock crows and dog barkings. People's lives were proserous; both the young and the old were healthy; both women and gentlemen were happy. When these people were asked, it was discovered that they had escaped from the first emperor of the Jin Dynasty, who burned books and burried students. They came to this land to earn a living, separating themselves completely from the outside, thus not knowing that their country already went through three dynasties, including Han Dynasty, Wei Dynasty, and Quin Dynasty. Old customs remained; old-style clothes still remained. They invited the fisherman home to entertain. Listening to the fisherman's stories regarding the changes in the outside world, they expressed feelings of great anguish and lamen. When the fisherman was about to leave, they asked the fisherman not to tell others outside about their stories in this peach land. Upon returning home, this fisherman told the stories to mandarins. The mandarins had people search the peach land but they could not find it. The Vietnamese people, according to the ancient history, lived in the center of the present China. However, they loved freedom and did not want to be assimilated, thus migrating to the South, in order to maintain their ancestors' traditions and the native language. In 1954, thanks to Chu An Lai's signature, communists seized control of the North of Vietnam; they not only burned books but also killed people; they also destroyed temples, thus causing a million of people, a majority of which were poor people who followed their ancestors' examples to leave their vilages, homes, and lands and migrated to the South in search of freedom. Twenty years after, 1975, again thanks to political changes in the world, communists took the opportunity to occupy the South. Once again, free Vietnamese people had to leave their villages and country, a majority of these people are also the poor, not being afraid of danger, crossing the oceans to seek the new free land. Vietnamese people's crossing the ocean is likened to blows of an axe contributing to breaking the shameful Berlin Wall, for which Polish, Hungrian, and Czeckoslovak had died for but had not been successful. Preserving some pictures of the immigration in 1954-1955 and the evacuation after 1975 is the aim of Communications No. 16, especially in the form of paper prints and that in a CD.-
Volume: 16
Item Creation Date: 01 June 2005
Collection: Vietnam Center Collection
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Added: 12 Sep 2005 [Updated: 25 Sep 2005]
Item is Copyrighted – Check for access via the Vietnam Reading Room portal.
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